Mirrorball

cloudhead:

these social networks are scenes
         like rave or woodstock
                  hip hop or dub step
sub cultures that grow around new ways of
            seeing and creating.

It’s 1979 and Yahoo just paid a billion dollars for disco.
Marissa even put on a pair of ironic bell bottoms to announce the deal.

A billion dollar CEO dancing the Hustle
while talking about how these kids’ funky dance moves and bell
bottoms will really help boost her bottom line.

But out on the street
the kids are already experimenting with new sounds.
They’ve got two turntables and a microphone
and they’re about to burn this city to the ground.

Reblogged from cloudhead

What’s impossible to ignore is how many of the individuals diagnosed with mental disorders are essentially anti-authoritarians. This was potentially a large army of anti-authoritarian activists that mental health professionals are keeping off democracy battlefields by convincing them that their depression, anxiety, and anger are a result of their mental illnesses and not, in part, a result of their pain over being in dehumanizing environments.

Bruce E. Levine (How psychologists subvert democratic movements)

(via thefreelioness)

Reblogged from notes-de-lecture

We are supposed to know everything that the government does. That is why they are called The Public Sector, and they are supposed to know almost nothing about us. That is why we are private individuals. This has been completely reversed so that we know almost nothing about what the government does, it operates behind this impenetrable bureaucracy, while they know everything about what it is we are doing, with whom we’re speaking and communicating, what we’re reading.

Glenn Greenwald (via vulgartrader)

(via thefreelioness)

Source vulgartrader

Reblogged from vulgartrader

utnereader:

The Second Coming of Psychedelics
Ric Godfrey had the shakes. At night, his body temperature would drop and he’d start to tremble. During the day, he was jumpy. He was always looking around, always on edge. His vibe scared the people around him. He couldn’t hang on to a job.
He started drinking and drugging, anything to numb out.
Years passed before a Department of Veterans Affairs counselor told him he had severe post-traumatic stress disorder, or PTSD. The former Marine had spent the early 1990s interrogating prisoners in Kuwait. Years later, he was still playing out the Persian Gulf War.
Counseling helped a little, but the symptoms continued. He went to rehab for his substance abuse, then tried Alcoholics Anonymous. “That went on for 10 years,” he said. “I don’t know how many times I hit rock bottom.”
Then one of his Seattle neighbors—a woman who also suffered from PTSD—told him about a group of veterans who were going down to Peru to try a psychedelic drug called ayahuasca, a jungle vine that is brewed into a tea. Indigenous Peruvians called it “sacred medicine.” A wealthy veteran had started a healing center in South America and would pay all his expenses. Keep reading.
Art by Bruno Borges

utnereader:

The Second Coming of Psychedelics

Ric Godfrey had the shakes. At night, his body temperature would drop and he’d start to tremble. During the day, he was jumpy. He was always looking around, always on edge. His vibe scared the people around him. He couldn’t hang on to a job.

He started drinking and drugging, anything to numb out.

Years passed before a Department of Veterans Affairs counselor told him he had severe post-traumatic stress disorder, or PTSD. The former Marine had spent the early 1990s interrogating prisoners in Kuwait. Years later, he was still playing out the Persian Gulf War.

Counseling helped a little, but the symptoms continued. He went to rehab for his substance abuse, then tried Alcoholics Anonymous. “That went on for 10 years,” he said. “I don’t know how many times I hit rock bottom.”

Then one of his Seattle neighbors—a woman who also suffered from PTSD—told him about a group of veterans who were going down to Peru to try a psychedelic drug called ayahuasca, a jungle vine that is brewed into a tea. Indigenous Peruvians called it “sacred medicine.” A wealthy veteran had started a healing center in South America and would pay all his expenses. Keep reading.

Art by Bruno Borges

Reblogged from utnereader